Friends in San Antonio

7052 North Vandiver, San Antonio TX78209

March 2009


Calendar, March 2009

Meeting for Worship is held on Sunday at 10 a.m., followed by refreshments and a Forum discussion at 11.30, usually lasting until about 12.45. Children are invited to join worship for the first fifteen minutes, after which they may go to join with the Young Friends program. Child care is available during Forum.

1 Sunday ............... Modern Bible Scholarship: Gospel of Luke and Matthew, 9 a.m. Potluck lunch at 11.30. 6, Friday ............... Film – 7 p.m. "Into Great Silence." 8, Sunday............... Forum – Quaker Mysticism. 15, Sunday............. Forum – Rex Ambler's Experiment with Light - Gary Whiting, 22, Sunday ............ Meeting for Business. 29, Sunday ............ Forum – Rex Ambler's Experiment with Light - Gary Whiting

Forums begin at 11.30 and last about an hour. All attenders are welcome and encouraged to join in all events. Each Thursday, at 4-5 pm, a silent peace vigil is held at the NE corner of Main Plaza (Commerce and Dwyer or Commerce and Soledad , which is the same thing) near the San Fernando cathedral.

Clerk: Bill Wilkinson, e-mail: billwilk3@att.net
Newsletter Editor: Ken Southwood e-mail: jksouthwood@grandecom.net
Website: http://www.sanantonioquakers.org

Donations may be made to Friends Meeting of San Antonio, P.O. Box 6127 , San Antonio TX78209. Meeting telephone for meeting times or to ask for other information: (210) 945-8456


San Antonio Friends Meeting Newsletter

Third Month, 2009


Mysticism in the Experience of the Society of Friends (Quakers)

The following was presented to the Interreligious Council on February 9th:

“Unprogramed” Quakers are mystics, as all meet together in silent meditation:

The Quaker mystical pattern is “one who seeks by contemplation or self-surrender to obtain union with or absorption into the Deity, and who believes in the spiritual apprehension of truths beyond intellectual and logical proof”. Geoffrey Hubbard, Quaker by Conviction.

” The silence we value is not the mere outward silence of the lips. It is a deep quietness of heart and mind, a laying aside of the preoccupation with passing things -- yes, even with the workings of our own minds; a resolute fixing of the heart upon that which is unchangeable and eternal. This ‘silence of all flesh’ appears to be the essential preparation for any act of true worship. (Caroline Stephen, Quaker Strongholds (1890)).

[Quakers] believe that there is that of God [the Inner Light] in every man [and woman, to be sought in silent worship.] (Geoffrey Hubbard, Quaker by Conviction).

Not all [Friends] . . . are yet in the experience of deep communion with God.” (Edward Grubb 1917).

Quakers’ approach is simple. The worshipers sit down in silence . . . stilling the mind, “centering down.” ..

“The first that enters into the place of your meeting, be not careless nor wander up and down, either in body or mind, but innocently sit down in some place and turn in thy mind to the light, and wait upon God singly, as if none were present but the Lord ... Then the next that comes in, let them in simplicity of heart sit down and turn in the same light, and wait in the Spirit, and so all the rest coming in, in the fear of the Lord, sit down in pure stillness and silence of all flesh, and wait in the light ... These who are brought to a pure still waiting upon God in the spirit, are come nearer to the Lord than words are; for God is a spirit and in the spirit is he worshiped.” (Alexander Parker, 1660).

“The mind wanders and the will falters again and again . . . [But] ‘when your heart is wandering and distracted, bring it back quickly to its point, restore it tenderly to its Master’s side’” (Thomas F. Green 1952).

In worship we center our attention on that which is deeper than discursive thought. (Howard Brinton, Friends for 300 Years). We can speak of a journey upwards or the need to pierce the depths – these metaphors have the same meaning. (Howard Brinton, Friends for 300 Years).

There is no definition or prescription of method, physical posture, or type or stage of mystical experience, nor use of external aids.

What others might call “prayer” or “meditation” Friends would tend to speak of as “waiting upon the Lord” or worship. The [Catholic] stages outlined above are not foreign to Quaker experience except for the fact that they are prescribed (Howard Brinton, Friends for 300 Years).

Each Friend seeks his or her own route to the living experience of God.

Quakerism is group mysticism, sharing and communicating. . .

As the worshipers sit together in silence to wait upon the Lord, anyone among them may find arising in his consciousness a message which he feels is intended for more than himself alone. It is then his obligation to deliver that message and to cease speaking when he has delivered it. He must learn to recognize the unique sense of urgency which is evidence of a divine requirement. If a thought comes to him with peculiar life and power, he may be justified in assuming that this is a sign from God to speak. He may sometimes be mistaken. . . (Howard Brinton, Friends for 300 Years).

“(Words) should not break the silence, but continue it. For the Divine Life who was ministering through the medium of silence is now ministering through words.” (Thomas Kelly, The Gathered Meeting).

A Gathered Meeting is a meeting for worship, where those present feel that they were particularly in tune with the leadings of the Spirit.

Quakers may also meditate alone during the week.

Quakers withdraw from the world to obtain an experience of God:

“The early Friends made the discovery that silence is one of the best preparations for communion (with God) and for the reception of inspiration and guidance. . . The actual meeting of man with God and God with man is the very crown and culmination of what we can do with our human life here on earth.” (Rufus Jones, World Conference 1937).

The mystics generally think of this only as union with God, but the Quakers, being more concerned with the world around them than were many of the great mystics, think of it also as union with their fellow men. If a life of pure action is futile, a life of pure contemplation may be equally meaningless. . . (Howard Brinton, Friends for 300 Years).

Withdrawal and return are both essential; each without the other is inadequate.

The history of the Society of Friends shows that acceptance of the principle of withdrawal in worship has not resulted in any attempt at a final or complete withdrawal. The negative journey to the Light was invariably followed by the positive journey to the needy, but good, world. (Howard Brinton, Friends for 300 Years).

The language here is Christian, though “unprogramed” Friends, separated from newly evangelistic and creedal Friends in the early 19thcentury, are more universalistic.

Ken Southwood, 2.9.09



Them and Us

David Zarembka, African Great Lakes Initiative:

I recently came across some comments by Robert McCoy, a Quaker relief worker, titled "Inconsistency".

"For some time several of us have been talking among ourselves about the inconsistencies of our position here. We came here to show a friendly way of life, show that the spirit of Brotherhood of Man and all that. Yet we still accept special privileges. The other evening at the Community Center, I was with some of the young people in the kitchen. I saw that they were stirring up cocoa, which we usually have. In an offhand manner I laughed that I was good and hungry for it. One of the young people turned to me with a scathing eye and said, 'You, with your 4000 calorie diet, are hungry? You know we only get 1200!'

“I don't intent to reduce to 1200. It just emphasizes the fact that you cannot try to make them feel you are one of them; you can't identify yourself with them when you are so far apart from them in a material way. It comes down to this--why are we here? Is it just to distribute goods like a dozen other agencies? Or is it to bring a message of friendship and hope to these people? It seems to many of us that it is more the latter.”

I suspect that every AGLI volunteer and workcamper that comes from the US , Canada , Australia , or England has given much consideration to this dichotomy between wealth and poverty, advantage and disadvantage, race, nationality and social class. Much of AGLI's pre-service orientation for workcampers covers how to handle the dilemmas that arise. Yet this, I think, is the main benefit of being an AGLI workcamper/volunteer; it requires that the person step out of their comfort zone and interact/relate on a personal level to people whose situation is so different!

As I go around giving talks in the US, I frequently meet people who explicitly say that they have no desire or intention of leaving their comfort zone and who then view me as some kind of "hero". Frankly I think that I am the greatest beneficiary of this interaction. My situation, of course, is also very different in that I am married to a Kenyan Luhya Quaker. (Gladys's grandmother became a Quaker sometime in the early 1920's and their favorite story is that one Sunday when she was walking to Meeting – founded in 1917 – she came face to face with a lion!) The result is that I am related to hundreds of people here in Western Kenya , all kind of people, for better or for worse. Moreover since I am living here, I have to negotiate the cultural expectations that are sometimes thrust upon me. For example, the head of the household is supposed to get the best part of the chicken – the gizzard! So I am always given the gizzard (fortunately it is not the liver). Americans are frequently upset that Africans ask them for money. This happens to us all the time, but it is our relatives who are asking. I then cop out by throwing the responsibility of whom we should support and who we shouldn't onto Gladys's shoulders. . .

I must admit that I cut out a few relevant words in the quote at the beginning of this report. It was written in 1946 by an AFSC relief worker in the aftermath of World War II. He was working in Austria so the poor "them" were Austrians. There are two lessons from this: First, it is only thinking that makes it so that people are turned into "them" and "us." Second, perhaps sixty years from now the material differences that are so prevalent now between this region of Africa and the US will no longer be so stark.


Bric-a-Brac

Homer Jacobson, a chemistry professor, recently retracted, 52 years later, a paper he had written in 1955. In it he had said that conditions on early earth made it difficult for compounds essential to life to survive. He had discovered the paper was being quoted by creationists in favor of divine intervention. Rereading it, he discovered mistakes which made it no longer relevant. “Religion,” he said, “is OK as long as you don’t fly in the face of facts.”

We are delighted to see that the New York Times is now featuring an arithmetical puzzle called KenKen, which, with the twofold repetition, apparently, and loosely speaking, means “cleverness squared.”

“In 1978, President Carter chided Mr. Khan for warning in his speeches that the country risked ‘deep, deep depression’ if inflation continued to soar. So Mr. Kahn replace the term with ‘banana.’ Everybody knew what he was talking about.” (Eduarto Porter in the NYT).

Politically incorrect words for “old” people : ”biddy,” “codger,” “coot,” “crone, ”fogey,” “fossil,” “geezer,” “hag,” “feisty,” “spry,” “feeble,” “eccentric,” “senile,” “grandmotherly,” “80 years young,” and especially “golden years,” “senior citizen,” (where are the junior citizens?), and . . . “elderly,” according to the International Longevity Center, (quoted by Jane Gross in the NYT).

We, of course, have our own term – “weighty Friend.” But this refers more to spiritual weight than that of years, and there is a real question as to whether the two coincide.


A Listening Ministry

A family came to visit an elder Quaker minister who was renowned for his powers of discernment. They were surprised to find him in the road in front of his farm, stretched out on the pavement, his ear firmly pressed to the blacktop.

The father of the visiting family asked the elder what he was doing.

In response, the minister said, “ . . . a woman, late thirties, two kids, one barking dog, in a late model Toyota wagon, traveling about 60 miles an hour.”

The visitor was astonished. “You can tell that just by listening to the ground?”

“No,” the minister answered, “they just ran over me three minutes ago.”


Parker with Bill

Friend Parker Palmer was on Bill Moyers’ Journal on the 20th. Parker was speaking about holding the tension in “the gap between what's really going on around us, the hard conditions in which our lives are currently immersed, and what we know to be possible from our own experience.” If we don’t do this, we flip out on one side or the other. Flip out into too hard reality and you get corrosive cynicism, which destroys hope and action. Flip out into too high possibilities and you get irrelevant idealism. Both take us out of the action.

He referred to the punctured illusions about America's essential goodness as an economic system, the notion that we always get it right. Today a lot of people are being affected by what's happening. Reality can no longer be denied. Our capacity to deny reality is huge. Who didn't know the current economic collapse was coming? We don't want to know what we really know because if we did, we'd have to change our lives.

He is fascinated with the Camp Obama phenomenon, which generated huge enthusiasm on the part of newcomers to the political process, circles of people gathered together for two or three days and invited to tell three stories. The important story is of us so that the self-story doesn't end up in narcissism but gets connected to the larger fabric of community.

It's precisely in hard times that we start to learn new habits of the heart. “If you don't have a capacity to hold the tension in your heart between reality and possibility then you're just going to give up eventually.” If we had held the tension between 9-11, that horrific criminal attack, “and this possibility of connecting and deepening compassion. . . I think we would have opened a new possibility in American life. . . toward a heart that grows larger, more capacious, more open to. . . the suffering and the pain of the world.”

We need to be repairing a broken economic system. Part of the heartbreak is around things that never should have happened, like the rich getting richer and the poor getting poorer. We're seeing that in our faces now. And it's good that we are. We have to learn a new set of habits of the heart.

“I'm a Quaker,” he said, “ And one of my great mentors was Douglas Steere, a great Quaker teacher.”


A False Distinction

Hence little account [among Friends] is made of the popular distinction between things secular and things religious; all work, all times, every employment that is not wrong may be accounted holy.

John S. Rowntree, 1919


Personal

One Sunday, Ken, greeting, forgot to make the coffee and left meeting for worship early to do this. After, he found there were no refreshments. Aah, Michelle had not come that day. But she arrived, in time, bearing Sal’s cookies. Did you know Sal bakes cookies for us every week?

Bill O’s father continues to need care and Bill and Karen must stay to care for him. We shall miss his work for the Building Committee and we send our sympathy.

An editorial in the NYT supports Friend and State Representative Lon Burnam’s impeachment resolution against Judge Keller, “accusing her of ‘gross neglect of duty’ and ‘wilful disregard for human life.’” Judge Keller refused to allow her clerk’s office to stay open 20 minutes beyond closing time to allow an appeal by a death-row inmate to be lodged. The US Supreme Court was considering whether lethal injection was constitutional and the inmate’s lawyers were asking for time for the US ruling to be made. The inmate was executed the same evening.

Leaving in a hurry for Chicago on emergency, we apologize – the newsletter is rushed.


A Marine Dies

“Guitar in hand, audience in place, Bill Brennan drew a deep breath. He was ready to sing. In the front row sat his family, all but one, Julian Brennan, who grinned from a display of photographs.”

Julian was dead, killed in Afghanistan . “Oh me, oh my,” his father sang, ”The moon is huge, it’s yellow, and it breaks your heart.” He sang about forgiveness and how the drive for revenge can twist the soul. Julian was raised partly in Baltimore Friends Meeting, then, later, had drifted on the Lower East Side until, “it ultimately felt hollow to him” and he joined the Marines. “I have a hard time wrapping my head around thinking that my son is being trained to kill people,” his mother had said.

His father said that Julian was listening to his own “inner voice, and following that. In his heart of hearts, Julian wasn’t a pacifist.” Just before the end he said that he had no regrets, something that comforted his mother, who said that if he’d had regrets it would difficult for her to live with it.

(From the New York Times 2.4.09)


"Learn to be quiet enough to hear the sound of the genuine within yourself so that you can hear it in other people."

— Marian Wright Edelman 1992


The Dream is His

“Shuffling leaves in disarray
upon this stern chill night,
what winds blow
my Fine Fair maid,
as to cause you fright?”

“The winds that howl,
my bold young man,
are in my storm-wrecked brain
where the King of Fishers walked.
I would not let him stay.”

“What news by land,
my Fine Fair maid,
what news by sea is borne
of whom harbors yet this king
who makes and calms the storm?”

“He wanders far from any land
with storm clouds to be Friend
of battered maid and hungry child
until all suffering ends.”

“What dream is this,
my Fine Fair maid,
that pain and want shall cease?”

“The dream is his,
my bold young man.
He is the prince of peace.”

They lay not long
      that restless day
before the winter storm.
They lay not long
      that deep cold night
before the fierce bold dawn.

I wait
inconstant as the wind
this storm-chilled prince to greet
until all strife shall blow away
and suffering shall cease.

Mark H


Yearly Meeting

The 2009 South Central Yearly Meeting will be held at the Greene Family Camp in Bruceville , TX on April 10-12, 2009. Chuck Fager, whose book Without Apology was read by San Antonio Friends in a book study two years ago, will be the keynote speaker. Yearly Meeting will focus on the theme of Refining Our Witness: Peace, the Military, and Us. Information about SCYM should appear at www.scym.org in late January.


Our Health

. . . ours is an economy that is sinking under the weight of a health-care system that costs twice as much as any in the world while delivering poorer health outcomes. The cost of health care has crippled entire industries, disadvantaged our companies in international competition and brought millions of families into bankruptcy. Worst of all, in denying vital medical services to the 40 million Americans without health insurance, we engage in the most immoral kind of medical rationing imaginable -- rationing by the ability to pay.

Stephen Pearlstein , Washington Post.


Friday Film

We will show "Into Great Silence." A film of austere beauty, it follows the lives of Carthusian monks as they spend their days in silence, devoted to God. Phillip Groening waited 16 years for permission to film for a year in the Grande Chartreuse monastery, nestled deep in the postcard-perfect French Alps. It is “a rare, transformative theatrical experience for all.” (Zeitgeist Films)


Books for Children

For several days last summer, e-mails about favorite children's books swarmed through AFSC in response to a request for recommendations of favorite children's books, especially ones related to peace, justice, and other Quaker values. They were for use in AFSC's Quaker Action magazine, but space was limited. Only a small selection of the books could be included. So they compiled a comprehensive electronic document and put it on the web at www.afsc.org/kidsbooks. Ages range from one to young adult.


Meeting Calendar

A new computerized Meeting calendar has been prepared. It will contain all events planned for the Meeting as well as all bookings of meetinghouse rooms by Friends and other groups. The topics of all the forums will be announced in the calendar. Copies three months ahead will be placed in the meetingroom lobby as well as distributed by e-mail. Any changes and proposed events should (preferably) be e-mailed to Ken S.


Meeting for Business

The clerk opened meeting by reading the advice, “Come to Meeting with hearts and minds prepared to be open and faithful to the leadings of the Spirit. Then the conduct of business will lead to truth, unity, and love.”

He reported that the Ad Hoc committee was arranging for a professional appraisal of the value of the salon building in front of the meetinghouse. He reported also that Bill O was unable to say when he would be able to return to San Antonio and had therefore resigned from the Building Committee. Meeting approved his request that Meeting for Business in March be held on the fourth Sunday as he will be out of town the previous weekend.

The Adult Ed committee reported that its goal is to help Friends gain knowledge and understanding of:

– the history and experience of the Society.

– practicing Quaker faith in everyday life.

– Christian faith and its literature.

– deeper understanding of oneself and others in human relationships.

– other faiths.

The committee welcomes Friends who feel led to present a session on these topics.

Gary W will present three forums on British Friend Rex Ambler’s “Experiment with Light” in March and April. A group will meet on the first Sunday of the month at 9 a.m. to learn of modern scholarship on the New Testament, which involves critical comparison of the gospels taking account of the time and setting when each was written.

The Nominating Committee’s proposal that Janet W join the Adult Ed Committee as co-clerk with Carol B was approved. Christine read the first draft of the State of the Meeting report for Yearly Meeting. Copies will be placed in the lobby and suggestions for amendments should be sent to Christine.

Outreach reported that it was seeking a volunteer to greet on the third Sunday each month as it was now short a member. Janet S volunteered on the spot, putting Ken S on the spot, as he didn’t know. There will be a Meeting craft show on March 27 and a picnic at Guadalupe State Park on May 16. The committee is preparing a board with photos of regular attenders at meeting, and will display basic and other recommended Quaker books outside the library. Further showings of films will be held on the first Friday of each month.

The treasurer gave the first report of the year. A very high water bill was produced by a faulty tank in the handicapped restroom. It has now been replaced and SAWS will refund some of the payment if assured that the problem has been solved. The mortgage will be paid off in April of 2013. It is still too early in the year to pay much attention to the current balance.


A Zoroastrian Prayer for Peace

We pray to God to eradicate all the misery in the world: that understanding triumph over ignorance, that generosity triumph over indifference, that trust triumph over contempt, and that truth triumph over falsehood. ^P^P


Last Updated 2/28/09.
Colby Glass